Nepal-India Relations
Krishna
V. Rajan
|
It
is a truism that
India and Nepal,
despite their
proximity and
cultural affinities,
have not been
able to build
up a relationship
of mutual trust
and confidence,
or even partially
succeeded in utilising
their complementary
economic potential
for the benefit
of their citizens.
Since 1947, when
India gained its
independence,
regimes have changed
many times in
Kathmandu, as
have governments
in New Delhi,
little has changed
in fundamental
terms as far as
the relationship
is concerned.
Plus ca change,
plus c'est la
meme chose (the
more things change,
the more they
remain the same)
is a fair description
of the story of
bilateral relations
so far.
Nepal is currently
experiencing a
major, multifaceted
crisis. The constitutional
monarchy-multiparty
democracy combine
is beset with
institutional
difficulties,
and there has
been a dramatic
erosion of central
authority in the
face of the eight-year
long Maoist insurgency.
The failure of
governance and
absence of leadership
are painfully
obvious, as is
the breakdown
in law and order
and virtual collapse
of the economy.
There are serious
questions about
the capacity of
its fragile Westminster-style
democracy to survive
not only challenges
from the left
and right, but
popular disillusionment
with the democratic
experience of
twelve years (1990-2002).
The institution
of monarchy has
also been gravely
damaged, first
by the royal massacre
of June 2001 and,
since October,
2002, by the ill-advised
and misjudged
initiatives of
King Gyanendra
to assume full
powers and sideline
political parties
as well as the
Constitution.
The Maoist insurgency
is able to demonstrate
at will through
its tactics of
terror and extortion,
the impotence
of government
machinery and
its own capacity
to shut down factories
and empty the
roads, but it
does not enjoy
any real credibility
as a democratic
alternative to
the present arrangement
even if the latter
is malfunctioning
and discredited.
The prospect of
Nepal as a 'failing
State' is a matter
of deepest concern
not only for the
Himalayan kingdom
but also for India
and, indeed, for
many other countries.
In this grim crisis,
India and Nepal
need to introspect
and see how their
relationship could
measure up to
the existing challenges,
rather than being
held hostage to
them.
Political and
security considerations
have usually been
the driving force
in bilateral ties.
Over nearly six
decades, India
has dealt with
every kind of
regime in Nepal,
tried different
tactics and strategies,
gone the extra
mile in winning
friends and influencing
leaders -- basically
guided by its
own security perceptions.
Nepalese sensitivities
whether at the
personal, political
level or relating
to the Nepalese
psyche have not
always been fully
anticipated or
well-managed.
Nepalese political
elites, for their
part, have often
exaggerated India's
interest or ability
to manipulate
internal competitions
for power in Nepal,
and tended to
expect political
quid pro quos
for cooperation
even on India's
legitimate security
concerns. An inevitable
result of such
approaches has
been the corrosion
and devaluation
of a relationship
whose natural
assets and complementarities
could well have
led it in a very
different direction.
In the early 1950s,
Nehru sought an
understanding
with the autocratic
Rana regime a
la British India,
while encouraging
an end to Nepal's
international
isolation and
modification of
its undemocratic
polity. The 1950
Treaty of Peace
and Friendship,
was a robust imitation
of the 1923 Treaty
between British
India and the
Ranas -- it could
not and did not
go down too well
with many Nepalese,
who felt that
the Treaty was
unequal, non-credible
and un-democratic,
and who bristled
openly at the
suggestion that
India's security
perimeter legitimately
extended up to
the Himalayas.
India, however,
persisted with
its efforts with
the friendly constitutional
monarch (King
Tribhuvan) it
had helped restore,
and the democratic
set-up (headed
by the Nepali
Congress) which
it helped to install.
Neither survived
for long; but
the resentment
generated by the
excessively visible
Indian role in
'guiding' the
country's affairs
while promoting
India's own security
interests vis-à-vis
China had a lasting
impact. In the
subsequent decades
India switched
on and off its
active support
for friendly democratic
forces (especially
the Nepali Congress)
depending on India's
leverage at the
given moment and
prospects of receiving
minimum security-related
cooperation from
the absolutist
monarchs (first
King Mahendra,
then his son Birendra).
There were many
visits and agreements;
and much Indian
aid which went
into building
roads, hospitals,
communications,
irrigation and
power projects,
and self defence
for the Royal
Nepalese Army.
The result (from
an Indian perspective)
was only declining
levels of gratitude
and increased
anti-Indian sentiment
at the level of
the common man
in Nepal, and
at the level of
the government
playing the China
card, cosying
up to Pakistan,
systematic non-observance
of Nepalese commitments
under the 1950
Treaty and other
agreements, the
campaign to declare
Nepal a Zone of
Peace, protests
on Sikkim's merger
with India, much
brinksmanship
on India's security
concerns. The
nationalist Nepali
perspective on
all this was,
of course, quite
different and
has traditionally
been dismissed
by the Indian
establishment.
It is only comparatively
recently that
Indian experts
have, for example,
started conceding
that the Nepalese
sense of grievance
on the poor quality
of design, inefficient
implementation
and bad maintenance
of Indian executed
projects like
Kosi and Gandak
may not be unjustified;
or that if King
Mahendra had been
handled differently,
he would have
been as friendly
and accommodative
of Indian sensitivities
as his father;
that the misunderstandings
between King Birendra
and Prime Minister
Rajiv Gandhi could
have easily been
avoided if there
had been a little
more transparency.
By the end of
the 1980s India
was pitching in
whole-heartedly
with the democratic
forces while maintaining
a cold and formal
relationship with
the king, foreseeing
a popular tide
in favour of pro-India
groups in any
free and fair
election. Poor
personal chemistry
between the monarchy
and first Prime
Minister Indira
Gandhi, and later
Rajiv Gandhi,
along with other
factors, created
and sustained
mutual suspicions
and antipathy
ultimately translating
into confrontational
politics during
the government
of Rajiv Gandhi.
When Rajiv Gandhi
enforced a blockade
against Nepal
after King Birendra
imported Chinese
anti-aircraft
missiles in contravention
of the 1950 Treaty
(and also incidentally
permitted the
Trade and Transit
Treaty to lapse)
tensions escalated.
G. P. Koirala,
leader of Nepali
Congress, then
in the vanguard
of the pro-democracy
and anti-King
movement, is reported
to have asked
Indian Army ex-servicemen
in Nepal's Gurkha
districts as to
what they would
do if there was
a war between
India and Nepal.
They are said
to have insisted,
'India has given
us our bread,
we will never
fight against
India!' On the
Indian side, the
Army Chief of
Staff is known
to have protested
to Rajiv Gandhi
that the embargo
must be immediately
lifted, as it
was causing great
hardship to the
families in Nepal
of serving Gurkhas
in the Indian
Army who were
willing to lay
down their lives
for India's national
interests. This
is mentioned simply
to underline the
fact that leaders
are sometimes
totally out of
touch with the
sentiments of
the people they
are supposed to
be serving.
When the Panchayat
system was replaced
by constitutional
monarchy and multi-party
democracy, after
a mass agitation
enjoying cross-party
political support,
there were huge
expectations of
a new era in Indo-Nepal
relations. Indeed,
during the first
few years, India
and Nepal seemed
to be making up
for the lost time.
Visits multiplied,
agreements were
signed and new
vistas of cooperation
in trade, economic
development and
water resources
opened up. But
the bold steps
taken between
the Nepali Congress
Government and
India in strengthening
ties were to some
extent undermined
by the widespread
(if largely unfair)
perception that
India was putting
all its eggs in
one 'pro-India'
political basket
in Nepal in order
to promote its
own interests.
The monarchy was
a passive spectator
while the opposition
(leftist as well
as pro-Palace)
exploited these
sensitivities
to create an anti-India
vote-bank.
Political infighting
within the Nepali
Congress brought
its government
down necessitating
mid-term elections,
and brought a
minority communist
(Communist Party
of Nepal-UML)
government to
power (1994) after
an election campaign
marked by anti-Indian
rhetoric. Much
to the relief
of India, however,
the basic direction
of bilateral relations
was maintained
by the communists.
While rejecting
the concept of
a special relationship
with India, and
raising 'national'
issues like the
need for the 1950
Treaty to be updated,
the Tanakpur Agreement
to be renegotiated
and need to solve
the Bhutanese
refugee problem
with greater persistence
than its predecessor
government, the
UML Government
of Manmohan Adhikari
gave sufficient
indication during
its brief nine-month
tenure, of its
serious desire
to strengthen
relations with
India on a long
term basis. For
his part, Prime
Minister P. V.
Narasimha Rao
brought home to
Adhikari that
India would deal
with Nepal as
a country, irrespective
of the political
or ideological
complexion of
the party in power
or the (alleged)
pro or anti-India
leanings of the
prime minister
of the day. With
somewhat uncharacteristic
crispness, Narasimha
Rao made it clear
that while India
did not expect
reciprocity in
an arithmetical
sense, there had
to be reciprocity
at least in spirit,
and certainly
in core areas
of the relationship.
The Adhikari Government
fell, after just
nine months in
office, and was
replaced by a
coalition of the
Nepali Congress
(NC), Rashtriya
Prajatantra Party
(RPP), and Terai-based
National Sadbhavana
Party (NSP) under
Sher Bahadur Deuba.
The following
years saw political
instability assume
chronic dimensions.
Prime ministers
and governments
changed with bewildering
frequency. Every
possible permutation
and combination
of political parties
was forged through
temporary alliances
in their bid for
power. The result
of the general
elections of 1999,
held despite a
threat of disruption
by the Maoists,
created hope for
political stability
since it restored
a majority Nepali
Congress government
under K. P. Bhattarai.
But history repeated
itself; the Nepali
Congress squandered
away its advantage
due to infighting
between the Koirala
and Bhattarai
camps, and the
musical chair
game helped replace
Bhattarai with
Koirala and brought
Deuba back in
power. The Maoists
took full advantage
of the political
instability. The
tragic royal massacre
of June 1, 2001,
further boosted
their prospects.
In October 2002,
the Constitution
itself was derailed
when King Gyanendra
dismissed the
Deuba government,
and took one initiative
after another,
in an unsuccessful
bid to find a
solution to the
Maoist insurgency
while consolidating
the position of
the monarchy at
the cost of the
multiparty system.
In India too,
there was political
uncertainty and
change. Between
1996 and 2004,
the office of
the prime minister
has seen six changes
and there have
been four general
elections.
Both countries
have paid a big
price for this
political turbulence.
Yet initially
at least they
succeeded in maintaining
a certain stability,
continuity and
direction in bilateral
ties, which appeared
to vindicate India's
long-held conviction
that multi-party
democracy was
not only good
for Nepal but
offered the best
hope for developing
bilateral cooperation
on a long term
basis. This was
partly due to
the transparency
and public awareness
resulting from
democratic functioning
and a free press,
but also due to
a consistent approach
on India's part
not to play favourites
in dealing with
Nepalese political
leaders.
A refinement of
the Narasimha
Rao approach of
'non-arithmetical
reciprocity' --
as a basis for
Nepal-India relations
-- came in Foreign
Minister I. K.
Gujral's Chatham
House speech of
1996; the now
famous 'Gujral
Doctrine' of non-expectation
of reciprocity
in India's dealings
with its neighbours
(except Pakistan).
The 'doctrine'
made a huge impact
on Nepal, where
it generated somewhat
unrealistic expectations.
The first test
it was subjected
to was when the
Trade Treaty came
up for renewal
in December 1996.
Commerce Secretary
Tejendra Khanna
negotiated a far-reaching
agreement under
Gujral's personal
instructions,
providing for
duty-free access
to the Indian
market for all
goods manufactured
in Nepal, irrespective
of labour and
material content.
The idea was to
stimulate Indian
investment in
export-oriented
manufacturing
activity in Nepal
and thus expand
the basket of
exportable commodities
from Nepal to
India -- the only
way to address
Nepal's long-standing
grievance of a
huge trade deficit
and the huge potential
for Indian investment
in Nepal, which
had been largely
untapped for decades.
The treaty began
to show results
almost immediately.
Over the following
five years, Nepalese
exports to India
increased at the
rate of 57 per
cent per annum,
India's at 14
per cent and a
number of Indian
companies including
Hindustan Lever,
Dabur and Colgate
invested in joint
ventures on the
Nepalese side
of the border
for export to
India and third
countries. The
Treaty has not
had smooth sailing
in subsequent
years, but the
principle of enabling
manufacturing
industry in Nepal
to ride piggy-back
on the vast Indian
market for the
good of both countries
has been accepted.
The 'Doctrine'
came under further
scrutiny when
I. K. Gujral,
on becoming prime
minister, visited
Nepal in 1997
at the invitation
of his counterpart,
Prime Minister
Lokendra Bahadur
Chand. Apart from
other agreements
signed, Gujral
overruled objections
from his bureaucrats
and agreed to
a long time Nepalese
request for an
alternative transit
route to Bangladesh
(the so-called
Phulbari route).
In order to address
the special security
concerns posed
by the fact that
the route passes
through the sensitive
'Chicken's Neck'
area of West Bengal,
it was decided
to provide Indian
security escort
for the Nepal-bound
or Nepal-origin
cargo -- perhaps
the most striking
example of going
the extra mile
in accommodating
a landlocked neighbour's
aspirations in
the history of
transit agreements.
The fact that
this exceptional
gesture was being
made with a coalition
government led
by individuals
who did not have
a particularly
'pro-India' complexion,
did not go unnoticed.
The message to
Nepal that India's
cooperation would
not be influenced
by the political
orientation of
the government
in power in Nepal
was further reinforced
by the successor
government of
Prime Minister
Atal Behari Vajpayee,
when the Indo-Nepal
Transit Treaty
came up for renewal.
By now three governments
had changed in
Nepal and Koirala
was heading a
Congress-communist
coalition. In
what was possibly
a unique concession
to a landlocked
neighbour, the
Treaty was made
automatically
renewable every
seven years, unless
either country
gave notice to
the contrary before
its expiry. In
other words, Nepal's
access to the
sea was in principle
granted in perpetuity,
not something
to be renegotiated
and renewed every
seven years. To
his credit, while
other leaders
in the ruling
party and coalition
pulled in different
directions on
Nepal and relations
suffered as a
consequence, Prime
Minister Vajpayee
himself showed
the same sensitivity
towards Nepal
as had his predecessors
prime ministers
Narasimha Rao
and I. K. Gujral,
and frequently
overruled his
advisors in showing
accommodation
to Nepal's expectations.
The hijacking
incident of December,
1999, and the
somewhat casual
and insensitive
way in which even
close friends
of India like
K. P. Bhattarai
and G. P. Koirala
treated India's
requests for cooperation,
came as a personal
shock to Vajpayee.
Subsequently,
Vajpayee's personal
interest and sympathy
for Nepal waned
as the inter-ministerial
bureaucracy in
India took a hard-line
position on various
issues, often
negating concessions
earlier accorded
to Nepal in the
spirit of the
Gujral doctrine.
To its credit,
the political
community in Nepal
did make impressive
efforts, especially
before the hijacking
incident vitiated
the atmosphere
of bilateral relations,
to create cross-party
consensus for
constructive discussions
on important bilateral
issues. The experience
of the Mahakali
Treaty was particularly
striking. The
Treaty was first
proposed to the
Narasimha Rao
government by
the Communist
Party of Nepal-UML
in April, 1995.
It proposed a
mega-project at
Pancheshwar on
the Mahakali River,
upstream of Tanakpur
on which the CPN-UML,
while in opposition,
had created a
major controversy.
The idea was to
subsume Tanakpur
in a larger project
to be jointly
designed and implemented
(unlike previous
river projects
in Nepal which
had been entirely
executed by India,
like the Kosi).
Pancheshwar is
at a point on
the Mahakali where
the river forms
a boundary stretch,
and the proposal
was to have two
stations of equal
capacity on either
bank, with power
surplus to Nepal's
needs being exported
to India at mutually
agreed tariffs,
and additional
downstream benefits
to be paid for
by India.
The CPN-UML government
fell before the
proposal could
be discussed.
However, the successor
Nepali Congress-RPP-NSP
coalition led
by Sher Bahadur
Deuba, with Water
Resources Minister
Pashupati Rana
and Foreign Minister
P. C. Lohani taking
the lead, picked
up the threads
of the same proposal,
hoping that the
UML, now the main
Opposition party,
would find it
difficult to oppose
a draft initiated
during its own
administration.
The Treaty was
finalised on the
basis of a formal
all-party consensus
in Nepal, and
signed in New
Delhi by prime
ministers Sher
Bahadur Deuba
and Narasimha
Rao during the
former's New Delhi
visit in March
1996. By the time
the Treaty was
placed before
the Nepalese Parliament
for ratification
the Gujral Government
was in office
in India; the
Nepalese Parliament
ratified the Treaty
with the requisite
2/3 majority,
after a thorough
and occasionally
divisive national
debate. The Deuba
Government fell
soon thereafter;
its successor
was a coalition
led by anti-Mahakali
dissidents in
the RPP and CPN
(UML), Prime Minister
Lokendra Bahadur
Chand and Deputy
Prime Minister
Bamdev Gautam.
The new government
opted to honour
past international
commitments, and
the Instruments
of Ratification
of the Treaty
were exchanged
during Prime Minister
Gujral's official
visit to Kathmandu
in July 1997.
The Mahakali Treaty
attracted attention
in a number of
countries as an
important indication
of the ability
of India and Nepal
as multi-party
democracies to
reach agreement
on cooperation
in water resources
on the basis of
equality, transparency
and equitable
sharing of costs
and benefits.
The Nepalese Constitution
requires ratification
by two thirds
Parliamentary
majority for any
agreement affecting
the country 'extensively,
seriously or in
the long term';
many had thought
that with such
a constitutional
provision Nepal
and India would
never be able
to reach an understanding
on cooperation
in such a sensitive
area as water,
since ratification
by Parliament
would be next
to impossible,
given the divisive
nature of politics
in the subcontinent.
Nepal has some
83,000MW of hydropower
potential, half
of which is feasible
for development.
It presently has
a demand of only
270MW. With India's
energy deficit
projected to reach
20,000MW by 2010,
the compelling
logic of economic
complementarity
is all too obvious.
Also, large-scale
export of hydropower
is perhaps the
only way Nepal
can hope to achieve
speedy growth
and remove poverty
within a decade.
The only other
resource it has
is tourism, which
has its limitations.
Thus, the fact
that despite a
hung parliament
and considerable
political uncertainty,
Nepal's main parties
could unite to
the extent of
securing parliamentary
ratification for
the Treaty was
hailed in many
quarters as an
impressive demonstration
of the maturity
of Nepal's democracy
and the promising
prospects now
available for
investment in
the power sector.
That a Power Trade
Agreement had
already been signed
between the two
countries during
Deuba's visit
to India, providing
in principle for
private sector
investment in
hydropower projects
in Nepal for export
to private sector
consumers in India,
further encouraged
interest of prospective
investors world-wide.
It is unfortunate
that the Treaty
is being implemented
at such a slow
pace, mainly because
of its over-politicisation
in Nepal on the
one hand and compartmentalised,
overly-technical,
poorly coordinated
approaches to
it in India, on
the other. But
for all its shortcomings
(no Treaty is
probably perfect),
it does offer
a model for India
and Nepal on how
to reach important
understandings
despite the uncertainties
of democratic
politics and coalition
governments. It
is waiting to
be implemented
the moment Nepal's
polity can summon
the political
will, consensus
and resolve it
once showed, and
India the priority
it once accorded
and sense of accommodation
it earlier demonstrated.
It is encouraging
to note that meanwhile,
India and Nepal
are seriously
discussing a number
of other projects
(including Kosi
High Dam, Upper
Karnali and Budhigandaki);
and that at least
one private sector
hydropower project
for export to
India (West Seti)
has been finalised.
During the period
between 1990-2001,
when King Birendra
attempted with
some success to
play the role
of a constitutional
monarch, India's
relations with
the institution
of monarchy improved.
The king shed
his reserve vis-à-vis
India, and in
various ways he
sent out signals
to India as well
as his own people
that the misunderstandings
and bitterness
of the 1980s should
be forgotten by
both countries,
and that he was
personally a strong
supporter of closer
India-Nepal relations.
He maintained
regular contact
with the Indian
leadership on
all matters of
mutual interest,
so that to the
extent possible,
neither country
was taken by surprise
by developments
in the other;
graced private
and public functions
regularly at India
House after more
than twenty years
of avoiding them;
made unusual departures
from protocol
in dealing with
the Indian Embassy
or visiting Indian
dignitaries; paid
several private
as well as official
visits to India,
including a pilgrimage
to Hardwar, Kedarnath,
Badrinath, Dwarika;
warmly received
President Narayanan
on an official
visit; and was
himself invited
to visit India
as chief guest
on Republic Day,
1999 -- the first
time a King of
Nepal had been
accorded this
honour in 50 years.
Mutual goodwill
and the momentum
for strengthening
cooperation appeared
to have reached
unprecedented
levels. Speaking
in parliament
in reply to a
no-confidence
motion, shortly
after the king's
visit as chief
guest on Republic
Day, Prime Minister
Vajpayee defended
his government's
foreign policy
achievements by
giving the example
of Nepal: an election
campaign was in
progress there,
he said, but there
was not a hint
of anti-Indianism
in the air! Indeed,
unlike in previous
elections, India-related
issues like the
1950 Treaty, Mahakali
Treaty or Kalapani
border dispute
did not figure
in the campaign.
Tanakpur, which
had brought the
Koirala government
down in 1994 and
had once seemed
such an intractable
issue, was not
mentioned even
once.
The results of
the general elections
in May, 1999,
were widely perceived
as a vote for
stability, development
and apparently
also for good
relations with
India. Parties
and individuals,
professing a commitment
to the politics
of the far left
as well as the
extreme right,
were categorically
rejected. India's
constant reiteration
of its faith in
the multiparty
democracy-constitutional
monarchy arrangement,
despite its recent
failures, has
much to do with
its experience
of the positive
achievements in
Nepal and in the
bilateral relationship,
up to the time
of the hijacking
incident.
Old suspicions
and mutual demonisation
have, unfortunately,
vitiated the atmosphere
once again. As
in the past, India's
security concerns
and Nepal's inability
to satisfy them
has become th