Bhutan
has numerous public holidays, most of which
center around traditional seasonal, secular,
and religious festivals. They include winter
solstice (around January 1, depending on the
lunar calendar), lunar new year (January or
February), the Druk Gyalpo's birthday and the
anniversary of his coronation, the official
start of monsoon season (September 22), National
Day (December 17), and various Buddhist and
Hindu celebrations. Even the secular holidays
have religious overtones, including religious
dances and prayers used to bless the day.
Masked
dances and dance dramas are common traditional
features at festivals. Energetic dancers wearing
colorful wooden or composition face masks employ
special costumes and music to depict a panoply
of heroes, demons, death heads, animals, gods,
and caricatures of common people. The dances
enjoy royal patronage and preserve not only
ancient folk and religious customs but also
perpetuate the art of mask making.
Religious
festivals are important events throughout
the Tibetan Buddhist world, commemorating the
deeds of Buddha, or those of the great masters
of the past associated with one Buddhist tradition
or another.
In addition to the standard Buddhist festivals,
there are yearly festivals celebrated with great
fanfare in each district. The most renowned
of these are the Tsechu (ten day) festivals,
commemorating the deeds of Padmasambhava. Locally
referred to as 'Guru Rimpoche' or, simply as
'Guru,' this eighth century master, introduced
the Nyingma school of Buddhism into Tibet and
Bhutan.
Each
10th day of the lunar calendar is said to commemorate
a special event in the life of Padmasambhava;
and some of these are dramatized in the context
of a religious festival. Most festivals last from
three to five days - one of which, usually, falls
on the 10th day of the lunar calendar.
The
regional Dzong and remote village communities
hold their distinct annual Tsechu festival, providing
the local populace with a wonderful occasion to
dress up and enjoy, in a light-hearted atmosphere.
It is also an occasion to renew their faith and
receive blessings by watching the sacred dances,
or receiving 'empowerment' from a lama or Buddhist
monk.
The
dances, each aspect of which has a symbolic meaning,
are performed by trained monks and laymen wearing
ornate costumes and in some cases, impressive
masks. At Paro, Wangdu, Mongar and Tashigang,
among other places, a large 'thanka' scroll known
as a Tongdrol is exhihited for a few hours, at
day break of the final day of the festival, enabling
the people to obtain its blessing, since such
scrolls 'confer liberation by the mere sight of
it' (tongdrol in Bhutanese). Of
these festivals the Paro Tsechu,
in the spring, and the Wangue
and Thimpu Tsechus, in the fall,
are the most impressive.
The largest annual festival in Bhutan is the Tshechus,
an event honoring Guru Rimpoche through religious
dances performed by monks as well as lay people.
The dates and duration of the tshechu festivals
vary among districts but they always fall on or
around the 10th day of the month in the Bhutanese
calendar. The dances are known as Cham
and are performed to bless onlookers,
to teach them the Buddhist dharma, to protect
them from misfortune and to exercise all evil,
the dancers who take on the aspects of wrathful
and compassionate deities, heroes, demons and
animals do this.
Shabdrung
Nawang Namgyel and Pema Lingpa were main figures
who composed many of the dances. It is believed
that merit is gained by attending these religious
festivals. The dances invoke the deities to wipe
out misfortunes, increase luck and general personal
wishes. Onlookers rarely fail to notice the Atsara
or clowns who move through the crowds, mimicking
the dancers and performing comic routines in their
masks with the long red noses. A group of ladies
perform traditional Bhutanese dances during the
intervals between masked dances.
The four-day
Thimphu Tshechu was initiated by the fourth Desi
(temporal ruler of Bhutan), Tenzin Rabgay in 1687.
It is one of the biggest festivals in the country.
An auspicious event of the many
of the Tshechus is furling of the Thongdrel
from the building overlooking the dance area.
This is done before sunrise and most people rush
to witness the moment. Thongdrols are large Thangkas
or religious pictures that are usually embroidered
rather than painted. The word itself means, “liberation
on sight”. It is believed that
sins are wiped away simply by viewing it. Apart
from its religious implications, the tshechus
is also known as an annual social gathering where
people dress in their finest clothing and Jewellery.
| Festivals |
Date |
Punakha
Dromchoe |
8 & 12 March |
Chorten Kora |
18 March & 1 April |
Gom Kora |
10 - 12 April |
Hhukha Tshechu |
10 - 12 April |
Paro
Tshechu |
12 - 16 April |
Ura
Tshechu |
11 - 16 May |
Nimalung
Tshechu |
7 - 9 July |
Kurjey Tshechu |
9 July |
Wangdue
Tshechu |
3 - 5 October |
Tamshing
Phala Choepa |
4 - 6 October |
Thimphu
Tshechu |
5 - 7 October |
Tangbi Mani |
9 - 11 October |
Jambay
Lakhang Tshechu |
8 - 12 November |
Prakar
Tshechu |
9 - 12 November |
Ngalakhang
Tsehchu |
8 - 10 December |
Mongar
Tshechu |
30 November - 3 December |
Trashigang Tshechu |
1 - 4 December |
Lhuntse
Tshechu |
1 - 3 January |
Tongsa
Tshechu |
1 - 3 January |
Haa
Tshechu |
3 - 5 October |
|