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governmental administration and the monks co-habit peacefully
in the dzongs. The process of democratization has been
slow but clearly perceptible. A National Assembly --
Tshogdu -- with limited powers was established in 1953
and transformed the country into a constitutional monarchy.
This
was followed in 1965 by the creation of the Royal Advisory
Council. The Council is composed of six members of the
Tshogdu and assists the king in day-to-day administration.
Political
Parties are not allowed in Bhutan.
The
political forces that shaped Bhutan
after its seventeenth- century unification were primarily
internal until the arrival of the British in the eighteenth
century. Thereafter, British pressure
and protection influenced Bhutan and continued to do
so until Britain's withdrawal from the mainland of South
Asia in 1947. The nationalist movements that had brought
independence to India had significant effects on Sikkim
and Nepal. Because of its relative isolation, however,
they left Bhutan largely unaffected until the growing
Nepalese minority became increasingly exposed to the
radical politics of Nepalese migrants from India. These
migrants brought political ideas inspired by Indian
democratic principles and agitation to the minority
community in southern Bhutan. By 1950 the presence of
that community had resulted in government restrictions
on the cultivation of forest lands and on further migration.
Expatriate Nepalese, who resettled in West Bengal and
Assam after leaving Bhutan, formed the Bhutan
State Congress in 1952 to represent the interests
of other expatriates in India as well as the communities
they had left behind. An effort to expand their operations
into Bhutan with a satyagraha (nonviolent resistance)
movement in 1954 failed in the face of the mobilization
of Bhutan's militia and a lack of enthusiasm among those
Nepalese in Bhutan who did not want to risk their already
tenuous status. The government further diffused the
Bhutan State Congress movement by granting concessions
to the minority and allowing Nepalese representation
in the National Assembly. The Bhutan State Congress
continued to operate in exile until its decline and
gradual disappearance in the early 1960s. The leaders
in exile were pardoned in 1969 and permitted to return.
Despite the absence of political parties, political
activities carried out by elite political factions,
which had played a role since the 1960s. These factional
politics have generally been devoid of ideology, focusing
instead on specific issues or events. Only with the
1964 assassination of Lonchen Jigme Palden Dorji did
factional politics cause a national crisis.
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