Islamic fundamentalism of any kind in essence looks upon women as sub-humans, fit only for household slavery and as a means of procreation. Such an outrageous view has incredibly been elevated to the status of official policy with the coming to power of the ignorant Taliban. Not only the Jehadis (Northern Alliance etc.) and Taliban but all Islamists (advocates of an Islamic political system) target women’s rights as a first priority, citing mediaeval Sharia (Islamic law) as their authority.

With the coming to power of Islamic fundamentalists in 1992, women’s right to full participation in social, economic, cultural and political life of the country was drastically curtailed and later on summarily denied them by the Taliban. Under the latter, women were totally deprived of the right to education (all girls’ school were closed down), of the right to work (all women were ordered to remain in their houses and employers were threatened with dire consequences for taking up female employees), of the right to travel (no woman could venture out of the house alone and unaccompanied by a prescribed male member of the woman’s immediate family), of the right to health (no woman could see a male doctor, family planning was outlawed, women could not be operated upon by a surgical team containing a male member), of the right to legal recourse (a woman’s testimony was worth half a man’s testimony; a woman could not petition the court directly – this had to be done through a prescribed male member of her immediate family), of the right to recreation (all women’s recreational and sporting facilities had been banned, women singers could not sing least their female voices ‘corrupt’ males, etc.), and of the right to being human (they could not show their faces in public to male strangers, they could not wear bright coloured clothing, they could not wear make up, they could only appear outside their houses clad head to foot in shapeless bags called burqas, they could not wear shoes with heels that click [least the clicking sound of their feet corrupt males], they could not travel in private vehicles with male passengers, they did not have the right to raise their voices when talking in public, they could not laugh loud as it lures males into corruption, etc. etc.)

This incredible list could be carried on and on but does not in itself constitute the whole of the tragedy which has engulfed the better half of Afghan society. Women are looked upon as war booty, their bodies are another battleground for belligerent parties. Atrocities in Bosnia pale when compared to atrocities in Afghanistan, but unfortunately for reason which it may not be appropriate to go into in this context, the world community neither heard nor cared about what goes on in Afghanistan.

Beating up of women for ‘disciplinary’ reasons on the slightest pretext (wearing brightly coloured shoes or thin stockings, having their bare ankles show when they walk, having their voices raised when they speak, having the sound of their laughter reach the ears of men strangers, having their heels click when walking etc.) was a routine phenomenon in Afghanistan under the Taliban. Through such public beatings (which more often than not have resulted in death or disablement of the victim) the Taliban had cowed the civilian population into submission.

With the fundamentalists’ war mentality, and fanned by ethnic hatred and religious bigotry, all areas that come under their control are regarded as occupied land and the inhabitants are treated accordingly. Sexual crimes against women, gang raping, lust murders, abductions of young females, blackmail of families with eligible daughters, etc. were commonplace during the rule of the pre-Taliban fundamentalists, who now once again have key positions in the transitional government of Hamid Karzai.

In connection with custodial violence against women, documentation of sexual violence against women during times of conflict and violence against refugee and internally displaced women we would first and foremost like to refer you to Amnesty International’s reports such as Women in Afghanistan: A human rights catastrophe (March 1995) or Afghanistan: International responsibility for human rights disaster (November 1995), as an eloquent testimony to the situation of women under the fundamentalists. You may find many more such documents on the web site of Amnesty International and Human Rights Watch. Apart from the above, you can find a number of eyewitness accounts of atrocities by the Taliban and their Jehadi brothers on our web site.

The people of the world should know that though the disgusting, ludicrous and oppressive rule of Taliban was over in our ill-fated Afghanistan, but this never means the end of the horrible miseries of our tortured women. Because contrary to the aspirations of our people and expectations of the world community, the Northern Alliance, these brethren-in-creed of the Taliban and Al-Qaida are again in power and generously supported by the US government. Yes it has completely shattered the dream of our wounded people for liberation from the heavy chains of the Taliban tyranny, because the NA is nothing but a fragile coalition of a "batch of bandits" -according to the UN especial envoy- with a long list of crimes and brutalities against our people. Afghan people will never forgive them for the crimes they committed along with the so-called older generation of the Alliance, i.e. Dostum, Khalili, Sayyaf, Rabbani, Gulbuddin etc. while in power from 1992 to 1996. Only in Kabul 50,000 where killed during these bloody years.

Leaders of the Northern Alliance has no ideological difference with the Taliban. Some of them may talk even about "elections" and "women's rights", but in fact they are as much misogynist as the Taliban.

The war in Afghanistan has removed the Taliban, which so far does appear to be an improvement for women in certain limited parts of the country. In other areas, the incidence of rape and forced marriage is on the rise again, and most women continue to wear the burqa out of fear for their safety. The level of everyday violence in Afghanistan is something we would find it hard to imagine. "War on terrorism" has removed the Taliban, but it has not removed religious fundamentalism which is the main cause of all our miseries. It will require a very different approach indeed for those evils to be eliminated, which is RAWA's point. And in fact, by reinstalling the warlords in power in Afghanistan, the US is ultimately replacing one fundamentalist regime with another.

Whenever there are fundamentalists, there will be hostility against women and RAWA's struggle for women's rights will not be over. Beside the fundamentalists' crimes against women, old traditions also regard women as second sex and they are suppressed, so RAWA's mission for women's rights is far from over and we have to work hard for women's rights in Afghanistan. We need the solidarity and support of all people around the world.

Some of the restrictions imposed by Taliban on women in Afghanistan

• Complete ban on women's work outside the home, which was also applied to female teachers, engineers and most professionals. Only a few female doctors and nurses were allowed to work in some hospitals in Kabul.
• Complete ban on women's activity outside the home unless accompanied by a mahram (close male relative such as a father, brother or husband).
• Ban on women dealing with male shopkeepers.
• Ban on women being treated by male doctors.
• Ban on women studying at schools, universities or any other educational institution. (Taliban had converted girls' schools into religious seminaries.)
• Requirement that women wear a long veil (Burqa), which covers them from head to toe.
• Whipping, beating and verbal abuse of women not clothed in accordance with Taliban rules, or of women unaccompanied by a mahram.
• Whipping of women in public for having non-covered ankles.
• Public stoning of women accused of having sex outside marriage. (A number of lovers were stoned to death under this rule).
• Ban on the use of cosmetics. (Many women with painted nails have had fingers cut off).
• Ban on women talking or shaking hands with non-mahram males.
• Ban on women laughing loudly. (No stranger should hear a woman's voice).
• Ban on women wearing high heel shoes, which would produce sound while walking. (A man must not hear a woman's footsteps.)
• Ban on women riding in a taxi without a mahram.
• Ban on women's presence in radio, television or public gatherings of any kind.
• Ban on women playing sports or entering a sport center or club.
• Ban on women riding bicycles or motorcycles, even with their mahrams.
• Ban on women's wearing brightly colored clothes. In Taliban terms, these are "sexually attracting colors."
• Ban on women gathering for festive occasions such as the Eids, or for any recreational purpose.
• Ban on women washing clothes next to rivers or in a public place.
• Modification of all place names including the word "women." For example, "women's garden" has been renamed "spring garden".
• Ban on women appearing on the balconies of their apartments or houses.
• Compulsory painting of all windows, so women can not be seen from outside their homes.
• Ban on male tailors taking women's measurements or sewing women's clothes.
• Ban on female public baths.
• Ban on males and females traveling on the same bus. Public buses have now been designated "males only" (or "females only").
• Ban on flared (wide) pant-legs, even under a burqa.
• Ban on the photographing or filming of women.
• Ban on women's pictures printed in newspapers and books, or hung on the walls of houses and shops.

Afghan Women's Bill of Rights

On September 5, 2003, in the historic city of Kandahar, we, the Afghan Muslim participants in the conference "Women and the Constitution: Kandahar 2003", from Kabul, Mazar-e-Sharif, Kandahar, Herat, Wardak, Jousjan, Badakhshan, Samangan, Farah, Logar, Gardez, Kapisa, Uruzgan, Paktia, Helmand, Baghlan, Sar-e-Pul, having considered the issues of the constitution that affect the futures of ourselves, our children, and our society, make the following demands on behalf of the women of Afghanistan. Moreover, as representatives of all of Afghan women, we demand that these rights are not only secured in the constitution but implemented.

Additional demands affecting the lives of women