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Introduction Profile

Introduction


The Indian political system has proven to be flexible and durable, but major internal conflicts have threatened the constitution. In practice, the elected office of the nation's president has gravitated toward the formal and ritual aspects of executive power, while the office of the prime minister, backed up by a majority in Parliament, the cabinet, national security forces, and the bureaucracy of the Indian Administrative Service, has wielded the actual power. The national Parliament has not developed an independent committee structure and critical tradition that could stand against the force of the executive branch. The judiciary, while remaining independent and at times crucial in determining national policy, has stayed in the background and is subject to future change through constitutional amendments. The constitution itself has been subject to numerous amendments since its adoption in 1950. By August 1996, the constitution had been amended eighty times.

National politics have become contests to set up the appointment of the prime minister, who then has considerable power to interfere directly or through a cooperative president in all aspects of national life. The most drastic example of this power occurred in 1975, when Indira Gandhi implemented the constitutional provision for a declaration of Emergency, suspending civil rights for eighteen months, using Parliament as a tool for eliminating opposition, and ruling with the aid of a small circle of advisers. The more common form of executive interference has been the suspension of state legislatures under a variety of pretexts and the implementation of President's Rule. This typically has occurred when opposition parties have captured state legislatures and set in motion policies unfavorable to the prime minister's party. After Indira Gandhi's assassination in 1984, her successors engaged in such overt acts of interference less often.

The main opposition to the national executive comes from the states, in a variety of legal and extralegal struggles for regional autonomy. Most of the states have developed specific political identities based on forms of ethnicity that claim a long historical past. The most common identifying characteristic is language. Agitation in what became the state of Andhra Pradesh led the way in the 1950s, resulting in the reorganization of state boundaries along linguistic lines. Agitations in the state of Tamil Nadu in the 1960s resulted in domination of the state by parties dedicated officially to Tamil nationalism.

In the northeast, regional struggles have coalesced around tribal identities, leading to the formation of a number of small states based on dominant tribal groupings. Farther south, in Kerala and West Bengal, communist parties have upheld the banner of regionalism by capturing state assemblies and implementing radical socialist programs against the wishes of the central government.

The regional movements most threatening to national integration have occurred in the northwest. The state of Punjab was divided by the Indian government twice after independence--Haryana and Himachal Pradesh were sliced off--before it achieved a Sikh majority population in what remained of Punjab. That majority allowed the Sikh-led Akali Dal (Eternal Party) to capture the state assembly in the early 1980s. By then radical separatist elements were determined to fight for an independent Sikh Punjab. The result was an army attack on Sikh militants occupying the Golden Temple in Amritsar, Indira Gandhi's assassination by her Sikh bodyguards, both in 1984, and a ten-year internal security struggle that has killed thousands. In India's state of Jammu and Kashmir (often referred to as Kashmir), where Muslims constitute the majority of the population, regional struggle takes a different religious form and has created intense security problems that keep bilateral relations with Pakistan, which also lays claim to Kashmir, in a tense mode.

The central government usually has been able to defuse regional agitations by agreeing to redefinition of state boundaries or by guaranteeing differing degrees of regional autonomy, including acquiescence in the control of the state government by regional political parties. This strategy defused the original linguistic agitations through the 1970s, and led to the resolution of the destructive political and ethnic crises in Assam in the mid-1980s. When national security interests came into play, however, as in Punjab and Jammu and Kashmir, the central government did not hesitate to use force.

Challenges to Internal Security
One of the most serious challenges to India's internal security and democratic traditions has come from so-called communal disorders, or riots, based on ethnic cleavages. The most typical form is a religious riot, mostly between Hindus and Muslims, although some of these disturbances also occur between different castes or linguistic groups. Most of these struggles start with neighborhood squabbles of little significance, but rapidly escalate into mob looting and burning, street fighting, and violent intervention by the police or paramilitary forces.

Religious ideology has played only a small part in these events. Instead, the pressures of urban life in overcrowded, poorer neighborhoods, combined with competition for limited economic opportunities, create an environment in which ethnic differences become convenient labels for defining enemies, and criminal behavior becomes commonplace. Whether ignited by a street accident or a major political event, passions in these areas may be directed into mob action. However, after the catastrophe of independence (when hundreds of thousands in North India died during the partition of India and Pakistan and at least 12 million became refugees), and because the pattern of rioting has continued annually in various cities, a culture of distrust has grown up among a sizable minority of Hindus and Muslims. This distrust has manifested itself in the nationwide agitations fomented by elements of the BJP and communal Hindu parties in the early 1990s. It reached a peak in December 1992 with the dramatic destruction of the Babri Masjid, a mosque in Ayodhya (in Uttar Pradesh), and communal riots and bombings in major cities throughout India in early 1993. In this manner, the frictions of daily life in an overcrowded, poor nation have had a major impact on the national political agenda.

Tension with Pakistan
The internal conflict between Hindus and Muslims has received some of its stimulus since 1947 from the international conflict between India and Pakistan. One of the great tragedies of the freedom struggle was the relentless polarization of opinion between the Congress, which came to represent mostly Hindus, and the All-India Muslim League (Muslim League--see Glossary), which eventually stood behind a demand for a separate homeland for a Muslim majority. This division, encouraged under British rule by provisions for separate electorates for Muslims, led to the partition of Pakistan from India and the outbreak of hostilities over Kashmir. Warfare between India and Pakistan occurred in 1947, 1965, and 1971; the last conflict led to the independence of Bangladesh (formerly East Pakistan) and a major strategic victory by India.

The perception of Pakistan as an enemy nation has overshadowed all other Indian foreign policy considerations because neither country has relinquished claims over Kashmir, and a series of border irritations continue to bedevil attempts at rapprochement. In the late 1980s, tensions over large-scale military maneuvers almost led to war, and regular fighting over glacial wastelands in Kashmir continues to keep the pressure high. An added dimension emerged in 1987 when Pakistan publicly admitted that it possessed nuclear weapons capability, matching Indian nuclear capabilities demonstrated in 1974. In the mid-1990s, both nations continue to devote a large percentage of their military budgets to developing or to purchasing advanced weaponry, which is mostly aimed at each other--a serious drain of resources needed for economic growth.

The Cold War
Nehru and the early leadership of independent India had envisioned a nation at peace with the rest of the world, in keeping with Gandhian ideals and socialist goals. Under Nehru's guidance, India distanced itself from Cold War politics and played a major part in the Nonaligned Movement. Until the early 1960s, India spent relatively little on national defense and enjoyed an excellent relationship with the United States, a relationship that peaked in John F. Kennedy's presidency. India's strategic position changed after China defeated the Indian army in the border war of 1962 and war with Pakistan occurred in 1965. During this period, the situation became more precarious because India had opponents on two fronts. In addition, Pakistan began to receive substantial amounts of military assistance from the United States, ostensibly to support anticommunism, but it was no secret that most of the weapons purchased with United States aid were a deterrent projected against India. Under these circumstances, India began to move closer to the Soviet Union, purchasing outright large amounts of military hardware or making agreements to produce it indigenously.

Relations between the United States and India reached a low point in 1971 during the Bangladesh war of independence, when a United States naval force entered the Bay of Bengal to show support for Pakistan although doing nothing to forestall its defeat. This display of force, which could not be opposed by India or the Soviet Union, served only to strain the relationship between India and the United States and heightened Cold War tensions in South Asia. During the 1970s, as the United States and China improved relations and China became closer in turn to Pakistan, India's strategic position became more entwined with Cold War issues, and the Soviet connection became even more important. These international postures contrasted dramatically with the increasing importance to India of American scientific and economic links, which were strengthened by the increasing emigration of Indian citizens to North America. The overall result, however, was India's weaker international situation in the view of some Americans.

During the 1980s, then, India was still officially a nonaligned nation but found itself deeply embedded in Cold War strategy. India's reaction to the Soviet occupation of Afghanistan was a disquieting feature of Indian foreign policy, in that India decried the Soviet military presence but did nothing against it. Continued United States support for Pakistan, plus the buildup of United States strike forces on the small island of Diego Garcia in the Indian Ocean, heightened tensions. It was no coincidence, therefore, that the 1980s witnessed a major expansion of Indian naval forces, with the addition of two aircraft carriers, a submarine fleet, and major surface ships, including transport craft. But although the Indian buildup made the United States unhappy, India's technological capacities remained inferior to those of the United States Navy, and the Indian navy was never a large threat to United States interests. Instead, the growth of the Indian navy had major implications for the regional balance of power within South Asia. The Indian navy could potentially create a second front against Pakistan should major hostilities recur.

India's military buildup allowed it to intervene in low-intensity conflicts throughout South Asia. From 1987 to 1990, the Indian Peace Keeping Force of more than 60,000 personnel was active in Sri Lanka and became embroiled in a fruitless war against Tamil separatist guerrillas. And, in 1988 Indian forces briefly intervened in Maldives to prevent a coup. Regular border problems with Bangladesh after 1971, the Indian annexation of Sikkim in 1975, and the 1989 closure of the border with Nepal over economic disagreements all added up to the picture of a big country bullying its smaller neighbors, a vision Indian leaders took great pains to dispel. Thus, even though the country officially remained at peace during the 1980s, India's growing military power and the intersecting problems of regional dominance and Cold War ambivalence drove an ambitious foreign policy.

Post-Cold War Era
The Indian strategic position changed dramatically in the early 1990s. The end of the Cold War, and then the disintegration of the Soviet Union itself, deprived India of a great ally but also put a stop to many of the worldwide tensions that had relentlessly pulled India into global alignments. When the United States cut off military aid to Pakistan in 1990, it defused one of the most intractable barriers to good relations with India. Then, in 1992, the Persian Gulf War against Iraq brought India grudgingly into an alignment with both Pakistan and the United States, a connection strengthened in 1994 when troops from all three nations cooperated in Somalia under the aegis of the United Nations.

The possession of nuclear weapons by Pakistan and India immersed them in a familiar scenario of mutually assured destruction and made it more problematic for India, despite its military superiority, to overrun Pakistan. Thus, in the mid-1990s, despite continuing hostility over Kashmir, which intensified as the internal situation there disintegrated in the 1990s, the long-term possibilities for official peace between the two countries remained good. Threats from other South Asian nations were negligible. Issues with China were unresolved but not very significant. No other country in the world presented a strategic threat. As budgetary problems beset the government in the mid-1990s, therefore, the Indian military began cutbacks. The military also expanded contacts with a variety of other nations, including Russia and the United States. India hence has entered a period of relative security and multilateral contacts quite different from its twenty-five-year Cold War immersion.

India is a complex geographic, historical, religious, social, economic, and political entity. India is one of the oldest human civilizations and yet displays no cultural features common to all its members. It is one of the richest nations in history, but most of its people are among the poorest in the world. Its ideology rests on some of the most sublime concepts of humanism and nonviolence, but deep-seated discrimination and violent responses are daily news. It has one of the world's most stable political structures, but that structure is constantly in crisis. The nation is seeking a type of great power status, but no one is sure what that involves. India, in the end, defies easy analysis.

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